Michelle from Oceanside, CA asks:
I understand that as Catholics we are told to vote for a candidate that is pro-life. But since the President of the United States doesn't really have the authority to change laws concerning abortion and other things whenever he feels like it, why can't we vote for the other side if we feel they are the better candidate? What I mean is, it's not like the laws will change either way during their term.
Michelle, even though I'm stealthy, my response to you will not be transparent; that argument makes about as much sense as "I like voting because it's ice cream time!" I always find it interesting that so many people use this argument when it comes to life-issues, but not with anything else. For example, who says "I agree with so-and-so's views on health care and other economic issues, but I'm not going to vote for him because he doesn't have a direct effect said issues." Just about everything that the Presidential candidates propose cannot be directly implemented by the President. Economic, health care, and a variety of other issues require the approval of the House and the Senate in order for them to be initiated. It is blatantly clear that we elect our Presidents because we feel that they will seek to pass laws and other reforms that agree with us.
Secondly, allow me to paint a mental picture as to the importance of your pro-life vote. Say you have two candidates: one is named Johanne McClaine, and the other Bara Khobamma. These are purely fictional candidates, each with their own campaign platform. Now, let's say that McClaine is running on a platform of cutting taxes, and protecting the life of Michelle's (namely your) family, and Khobamma believes in raising taxes for cheaper health care, but holds a pro-Michelle's-family's-death (say that five times fast) view. Remember, neither of these candidates has the absolute power to make your family's death happen whenever they feel like it since they have to get it approved by the House, the Senate, and the Supreme Court. If I were a betting man (and I am, because I am Catholic and I'm allowed to gamble), I would have to assume that you would vote for the candidate that wasn't vying for your family's demise. I'm not sure how much you love your family, they may be annoying enough to where you don't care, but the point is that most people would like their family to live whether or not they agreed on economics and other material issues.
The point is, if we are talking about human lives being destroyed or saved then we should vote for a candidate that will seek laws to reduce their destruction, just as we vote for a candidate that we feel will help make our 401K fatter. Priorities, priorities, priorities. It's not that hard to deduce whether life is more important than economics. Rather, should I say that human life is more important than money. We just find ways to rationalize filling our pockets before protecting "the least of these."
Sincerely,
Your Stealthiness